Mbabane - History

The quiet, small city of Mbabane is the capital of Swaziland, one of Africa's few remaining monarchies and the smallest country in the southern hemisphere. With its population of 50,000, Mbabane is hardly a big city; yet it has a charming authenticity that makes it one of the country's most appealing destinations.

There's not much to do in the city itself, other than browse the local crafts sold at the Swazi Market and a few other shopping opportunities; tourists mainly use Mbabane as the jumping off-point for visiting the nearby Mlilwane Wildlife Sanctuary and the regal sites and resort-dense area of the Ezulwini Valley, just south of Mbabane.

The Ezulwini enfolds the village of Lobamba, home of the National Museum and the royal seat of power. The Royal Village is closed to the public, though the parliament is sometimes open to visitors; and the monarchy can be seen at the Royal Kraal, near Lobamba, during the country's two most important events -- the Incwala ceremony in late December and early January, celebrating the new year and the first harvest; and the Reed Dance in August or September, during which young unmarried women collect reeds and symbolically offer themselves up for royal matrimony.

The Reed Ceremony is not quite as archaic as it might seem at first -- after all, King Mswati III, crowned in 1986, was one of 200 princes (among 600 children) sired by his father, King Sobhuza II, who died in 1982. King Sobhuza, the world's longest reigning monarch at the time of his death, had 100 wives to help with the heir raising.

The natural attraction in the Mbabane area is the Mlilwane Wildlife Sanctuary, the first such reserve in Swaziland, home to hippos, rhinos, zebras, giraffes, and crocodiles. The small park, one of three game parks in Swaziland, allows visitors to tour on foot, by horse, or, at night, by game drive. the Kingdom of Swaziland has been inhabited since the Stone Age. There are also relics of nomadic bushmen, of Sotho and the Ntungwa-Nguni clans. Centuries ago, a great migration from Central Africa occurred. A sub-group known as the Nguni, which today includes the Zulu and Xhosa, branched off from the main stream of this movement to follow the East Coast. The first steps towards the creation of the Swazi Nation were taken around 1750 when NqwaneIII led his people inland to settle in, what is now, Southern Swaziland. Ngwane absorbed, or drove out, other people to establish himself in this area.

His successor, Sobhuza I was troubled with raids by the Zulu's to the south and re-established his capital near present-day Lobamba which has remained the  heartland of the Nation.Mswati II succeeded Sobhuza I and inherited a Kingdom twice the size of Swaziland today. Still troubled by the quarrelsome Zulu's, he established his capital at Hhohho, in the northern mountains, conquered territories as far afield as Carolina, Barbeton and Hectorspruit and welded his people into a nation. They were known as the people of Mswati-Mswazi to the Zulu's, hence the name"Swazi" today.

During the 1840's white adventurers - hunters, traders, cattlemen, missionaries, began to arrive in the area. They were received peacefully by the Swazi's but, during the reign of Mbandzeni, it became clear that many of them were simply fortune-hunters, greedy for land and trading concessions. Then, in the late 1800's, both the Boers of the old South African Republic and the British sought administrative domination over the Kingdom. This was a confused period where little was done to resolve the problem of the fortune-hunters and the present Northern, Western and Southern borders of the country were defined without reference to the Swazi's.

During the Anglo-Boer War, in 1899, King Sobhuza II was born and after the death of    his father, Bhunu, his grandmother, Labotsibeni, assumed the Regency until the King came of age. After the war, Britain ruled Swaziland for 66 years as a Protectorate.
Upon ascending the throne, Sobhuza II continued his mother's struggle with the British to recover land, belonging to the Swazi Nation which had supposedly been ceded to concession holders by King Mbandzeni during the 1800's. A system of dual control persisted; the British Resident Commissioner and his district officers, on the one hand, and the King, the National and Inner Councils, and the local chiefs, on the other. However, constitutional changes suggested by King Sobhuza II in the years leading up to Independence in September 1968 were eventually accepted.

After Independence, it was recognised that the Constitution, created with western thinking by the British, did not suit the traditional needs of Swazis. King Sobhuza Ii ruled Swaziland from 1921, when he ascended the throne, until his death in 1982. His long rule is remembered for the wisdom of his insistence on the maintenance of traditional tribal values at a time of modern development.
 


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